One day the universe broke into pieces — either caused by a female aspect of the Creator or due to an intermediary entity between the Divine and the Profane.
Those who are happy with and in the world, and benefit from good health, and who experience love and satisfaction in their preferred fields, seem not to need the universe-healing Gnosticism, which I believe is a religious tool to deal with unbearable life.
The magician and the Gnostic live in two worlds at the same time. But, while the magician tries to use the world beyond, in order to have power over this world here, the Gnostic seeks a divine reality, a realm within this world here, which is only a sort of shadow world. Both the magician and the Gnostic (as have many other traditions such as Hindu, Buddhist, Taoist and Tantra) feel that sexuality might be the key or the door to other realities; but they differ in method between ascetic and libertinistic/sensual orientations: both still use the sexual force. Gnosticism is a varried set of overlaping traditions that often contradict each other. Not all gnostics were "spermo-gnostics". But of these I will speak now. I will summarize the complex Gnostic traditions (although the subject is far too diverse for anyone to depict it accurately in a short essay) but not their literature, nor compare their cosmology in general, nor their History; (1*) I will also go to modern times, where modern Gnostics probably find both worlds more real than the ancient Gnostics did. (2*)
Living in a world which is subjectively felt and experienced as a "rotten place" (a Gnostic term), cries out for salvation. The way this salvation begins is with the material body. It rises up to higher planes (e.g. the emotional plane and the intellectual plane), until man reaches the divine place in the Pleroma. That is fulness to overflowing.
This Pleroma, be it in man or somewhere in outer space, is the Gnostic counterpart to the "rotten" earthly place. Two routes can be pursued to leave this rotten place: to suppress or avoid it (the ascetic concept); or to dissolve it while completely living it out (the sensual way).
On a higher plane it is vice versa. The sensual way leads to homeopathic asceticism: weakening the evil whilst indulging in it like a necessity. The sensual gnostic embraces sin in order to experience the decaying of the world, and to rise as the Phoenix from the ashes. Sexual orgies are sweating out the divine Pneuma/Logos which rises to the Pleroma. The ascetic way reacts allopathically: against the poison of existence it gives ignorance of the body as a remedy. (3*)
The term I have introduced above, the concept of "homeopathy" surprisingly is used as a method often with the ascetic way of Gnostic life. Homeopathy surprisingly has a lot in common with Gnosticism itself. (4*)
Homeopathy and Gnosticism both regard the material plane as the most unimportant to man. Both concepts seek a bringing back of man/humanity in/to a primitive/archaic state of health/salvation. This state manifests itself on the highest spiritual/divine plane. Both, homeopathy and Gnosticism teach that healing and/or salvation happens from Above to Below and from Inside to Outside (which reminds us of Hermes Trismegistos' Emerald Table of the Rosicrucians and the Freemasons). But while Gnosticism offers salvation/health either via "Optimum through Maximum" or "Optimum through Minimum", homeopathy follows the middle path of balance.
The central point with the ascetic and sensual Gnostics lies with their concept of Sperm. It is the sperm that contains the Holy Logos which, when in Man, has to be brought back to the Pleroma. (5*) This implies two questions:
1. can women be saved? and,
2. what shall we do with the sperm?
Maybe because it was the greediness of the female aspect of the creative Entity that caused the fall into the profane, it is the duty of the Man to give the universe back its completeness/integrity. On the material plane the woman is punished with the large wound between her legs. (6*) This wound signifies the place where primitive man once was bound with his own female aspect: the perfect Androgyn, now torn apart. It is the man's turn now to experience the lust which broke the universe apart. Woman has to suffer. Only man's sperm transports the Holy Logos. Women lack the prostata (7*) and therefore are superfluous for man's salvation as long as he does not achieve androgynity. (8*) If he does have "use" for the female, then it is only as a channel to higher divine entities. Maybe he sees some use for her menstrual blood? When he is Christian orientated (let us call him the libertine Gnostic), he might use her blood as the "Blood of Christ" and consume it as a "religious nourishment". If he sees the world as a really bad place, he avoids having children and animalistic flesh-eating (and here we find vegetarians). An ascetic avoids having ejaculations, even with his wife, but directs his sexual energies in Yoga-practises into his head (where he assumes is found the most direct bridge to the Divine). In order to achieve Androgynity, he penetrates his wife (avoiding orgasm) so that she, as well, might benefit from his luck. (9*)
Yoga is one of the preliminary conditions to master the body before using it as a temple. By westerners, Yoga is mistakenly thought to be a system of physical exercises to keep the body supple and the mind calm. But the meaning of the word yoga is union and the system was developed by eastern adepts to assist them to attain union with the source of all being.
All the Gnostic movements, be they the old ones or modern ones, assign salvation only to man: the woman has to become a man in order to enter heaven. (10*) The ascetic Gnostics avoid ejaculation and let the woman join in his wonderful ability to "produce" the Logos; the libertine Gnostics use all of the woman's gifts in order to sweat out the Pneuma.
Well. Our two questions (1. can women be saved? and, 2. what shall we do with the sperm?) cannot be separated. Only man's sperm can offer salvation (11*) and woman has to become man in order to be saved. (12*)
Which spermo-Gnostics are known today? Since the turn of the present century, the most famous group has organised itself as a quasi freemasonry organisazion, called Ordo Templi Orientis, in short: O.T.O. (13*)
Ordo Templi Orientis
Three famous O.T.O.-protagonists are: the provider of its concept/idea, the Austrian Carl Kellner (1851-1905); its German founder Theodor Reuss (1855-1923) and the notorious Englishman, Aleister Crowley (1875-1947). The reader will find the beliefs and practises of the O.T.O.(-groups) below.
Gnosticism (in its varried forms) is only one tradition that comes into play in Ordo Templi Orientis symbology, and not all aspects of every kind of gnosticism are particularly important. These modern Gnostics (and their sheep) were sperm-eaters. They assigned this to the Holy Logos; and, at least Reuss and Crowley, did not like women. (14*) However, while Reuss' biography (15*) opened his mind dualistically towards both ascetic and libertinistic ways as a means of achieving salvation, Crowley's libertinistic biography (16*) shows an individual whose universe got smaller each day, and whose world was populated with demons and angels, which did not dissolve at the darkest moment in order to give rise to a phoenix.
The Occult Circle, later reformed as O.T.O., under its founder Carl Kellner, ca. 1895
While Madame H.P Blavatsky warned from Yoga-teachings which are unsain and disapproved by the "Masters", Carl Kellner teached Hatha Yoga which included sexual exercices leaned on to the philosophies of Samkhya, Advaita and Franz Hartmann (1838-1912). Kellner was specialised in Yoga-meditations aiming at experiencing earlier incarnations (Patanjali's Yoga Sutra). His wife was the Great Goddess. Kellner himself acted as Babylonian Priest. In his house was a room without windows where the tantric rites took place to prepare the Elixir, that is: male and female sexual fluids. (17*) The pseudo-templar/freemason structure (introduced appr. by Theodor Reuss in 1903 and only after Kellner's death in 1905 used for a framework for a body later called O.T.O.) was not that important to Kellner who worked with his circle without order system. There is no evidentiary documentation that Kellner made use of the term "O.T.O.". His circle was called "The Inner Triangle" and consisted of Kellner, Hartmann, Reuss and some women.
Carl Kellner was a skilled practitioner in several traditional styles of Yoga. He believed that a major role was played by the nerve fibres (Nadis) and the 10 different kinds of breathing (Vayus). The ancient indian bodily expressions for the 10 Vayus are: Prana (in the heart), Apana (near the anus), Samana (near the genitals), Udana (in the throat), Vyana (the whole body), Naga (in the genitals), Kurma (open the eye lids), Krikara (causes sneezing), Devadatta (causes yawning) and Dhananjaya (floats through the physical body).
Reuss' theory of "Sexual Magic" was focussed on the 6th Vayus (see above) or Naga which he published in 1912, seven years after Kellner's death.
Since Theodor Reuss later spoke of the "Hermetic Brotherhood of Light" (HBL) as the central and secret source of the teachings it is easy to assume that Kellner followed its protagonist P.B. Randolphs teachings of using drugs in order to reach illumination while having sexual intercourse. Randolph also gave techniques to focus the sexual energies upon a wish, a sort of an inner photography which represents the desire to be fulfilled. (18*) There is oral history as to Carl Kellner being one of the 12 co-founders of the Hermetic Brotherhood of Light in Boston/Chicago in 1895, and then leading a German "branch" which later was to become above mentioned "Inner Triangle".(19*) There is reason to believe that Reuss' HBL was not the same as Kellner's.
Comparison of the Reuss VII° O.T.O. ritual with the "Asiatischen Brüder vom Rosenkreuz", the "mächtigen und weisen Orden der Ritter und Brüder des Lichts" — one source of inspiration.
The O.T.O. under Theodor Reuss
After Kellner's death in 1905, Reuss founded an O.T.O.-system now consisting of 7 pseudo-freemasonic degrees, opening the 7 Chakras, while the sexmagical VIIIth and IXth degrees were "given" without any rituals. The Xth degree only labelled the country's leader.
The surviving papers of Reuss show that he continued the Yoga-teachings of Kellner but also introduced Manichaeism. (20*) The whole body was considered Divine (the Temple of the Holy Ghost) and the sexual organs were meant to fulfill a peculiar function: a Holy Mass was the symbolic act of re-creating the universe. (21*) The root belief is that only by co-operation between man and woman can either advance spiritually. Sexually joining is a shadow of the cosmic act of creation. Performed by adepts, the union of male and female approaches more closely the primal act and partakes of its divine nature, which is seen as continuous and continuing, not for once and for all. This point of view is different from the Christian one, which holds that the creation of the universe by God occurred at some definite point in time past. The sensations that form slowly within Man and Woman sexually joined come not from the conjunction of the physical parts, but from the male and female sexual polarities in contact. Correct breathing patterns affect the chemistry of the blood stream and so bring about a change in the internal environment of the brain. Consciousness ego moves away to make room for divine power. The sexual energies then should be stored, together with correct breathing both leads to the transmutation of the energy in order the Magician becomes a Clairvoyant (in German: "Seher"). (22*)
Reuss was not that fond of masturbating (the VIIIth degree under Crowley) and called it "Selbstpeinigung" (causing pain to oneself) and "widernatuerlich" (against nature). (23*) Nevertheless he saw the Lingam (phallus) as a symbol of the creator of the universe.
It seems that Reuss worked along homosexual (24*) or at least homoerotic tantric lines (mutual touching of the phalli, (25*) the XIth degree under Crowley) but the central secret of his Ordo Templi Orientis was built around Richard Wagner's "Parsifal". The spear became the phallus while the Gral, of course, was the vagina which contained the "Grals-speise" (the nourriture of the Gral, that is, sperm and vaginal fluids). Reuss' O.T.O.-system was formed on an utopian communistic society where the Mother (with references to the christian Maria) took central position in social and sexual life, called "community of Neo-Christians". (26*)
The O.T.O. under Aleister Crowley
After Reuss' death in 1923, Crowley made an entreprise out of the O.T.O.'s secrets. There is a surviving plan to promote the "Elixir of Life" (under the name "Amrita", the Magical Medicine) (27*) and to heal patients according to O.T.O. methods, (28*) that is: to heal them with yoga and sexual fluids. (29*) Crowley used the Ordo Templi Orientis (as he used other real or ghostly orders) as a play, a publishing house and found it a suitable instrument to extract the "gold" (be it alchemistical or sexual) from the pockets of his followers. To that purpose he pretended never having had sex out of sheer lust. (30*) It always should have been a "duty", a "prayer to God" (Aiwaz, Baphomet or Sheitan (31*) — there are many more disguises); in consequence a prayer to himself whom he identified with an erected penis.
Crowley's VII* is a treatise about the creative organ's divinity, and from his "Book of Lies" one can interfer that the vital fluid is a vehicle of immortality. The Matter is the original primitive material substance semi-spiritual, immortal and containing in itself the archetypes of all form and possessing the double potency of attracting to itself individual spirits and also particles of gross Matter to form their temporary envelope on this plane (the gnostic Rotten Place).
Crowley's VIIIth degree unveiled to the "pupil" that masturbating on a sigil of a demon or meditating upon the image of a phallus would bring power or communication with a (or one's own) divine being/Super Ego. The IXth degree labelled heterosexual intercourse where the sexual secrets were sucked out of the vagina and when not consumed (when considered holy) put on a sigil to attract this or that demon to fullfill the pertinent wish/order. (32*) In his "Emblems and Mode of Use" (33*) Crowley describes the method of how to smear sperm on a talisman/sigil in order to attract for example money. This paper is so secret that, at one time, its possession was equal with having the IXth degree O.T.O. There was no other proof until only recently: now one possibly needs to go through an examination test to prove "possession"/"knowledge" of the IXth degree O.T.O. (34*)
Crowley played around with different sexmagickal methods. One of the O.T.O.'s secrets is the adoration of the idol Baphomet of the old Templars. While the German splinter-group, the misogynist Fraternitas Saturni definitely tried (and still tries) to incarnate Baphomet in flesh, (35*) in the O.T.O.-groups (that emerged after Crowley's death in 1947) the subject is not that clear although incorporated in the Xth degree. Crowley advised selection of a female partner. The magician and his mate "copulate continuously" until impregnation results: a homunculus. (36*) Maybe the ability of the Xth to create a homunculus was realised on the physical level in their privilegue of electing their OHO.
In the XIth degree, the mostly homosexual degree, (40*) one identifies oneself with an ejaculating penis. (41*) The blood (or excrements) from anal intercourse attract the spirits/demons while the sperm keeps them alive. On 31 March 1946 Crowley noted down a dream in his diary: "A most frightful semi-dream (between two normal motions) of giving birth to a foetus per anum. It was a mass of blood & slime. The nastiest Qliphotic experience I can remember!"
Crowley saw no use in the vaginal fluids nor did he think that women are divine, (42*) therefore he could not imagine lesbian sexmagick. He believed that "man is the guardian of the Life of God; woman but a temporary expedient; a shrine indeed for the God, but not the God." ==> Women exist for the use of men. His ideal female: "robust, vigorous, eager, sensible, hot and healthy". That is to say, his interest was in the woman's body and he wanted no spiritual or intellectual participation from her.
Crowley's main tools to achieve illumination remained: spermophagy, coprophagy and algolagnia.
Coprophagy vs Poetry?Crowley's interest in women was reduced:
Diary entry of 26 July 1920. Crowley boasts to his Swiss Scarlet Whore Leah Hirsig while on cocaine that he is such a powerful priest and magician that he could transform excrements into his Eucharist Host. She calls his bluff (which, later in the entry he admits it was -- "I'm a Coward, and Liar. Leah-Alostrael — my Scarlet Woman — knew it.") So she tells him to go ahead and prove it by eating her shit. He finds himself unable to do so. She taunts him saying that he is no priest if he can't live up to his boast. So he complies. He complains "my mouth burned; my throat choked; my belly retched; my blood fled whither who knows, and my skin sweated.... My teeth grew rotten, my tongue ulcered; raw was my throat, spasm-torn my belly ..."
Read his 'Leah Sublime':
On my mouth, Leah, shit!
Shit on me, slut
Creamy the curds
That drip from your gut!
Greasy the turds!
Dribble your dung
On the tip of my tongue!"
This small extract does not give the full extent of Crowley's enjoyment with Coprophagy. Crowley also notes that Leah Hirsig enjoyed this kink as well ("worn whore that has chewed your own pile of manure" and "splutter out shit [...] turn to me, chew it with me, Leah").
There is also a urine fetish and a fetish with getting venereal diseases — that is, Crowley expresses a kink for disease, even including what seems to be Hirsig's bad oral hygiene or gingivitis, stating that her breath stinks and that he wants her to spit on him.
(Notes on obscure medical terms: "Gleet" is another name for gonorrhea. "Pox" — here short for "the French pox" — does not refer to viral pox diseases like smallpox or chicken pox, but is an old euphemism for any sexually transmitted disease. "Cheeses" refers to venereal yeast infection or to Trichomonas infection, or both. "The itch" — also called "Cupid's Itch" in times past -- may refer variously to a venereal yeast infection, Trichomonas infection, ringworm of the pubes, or any more serious sexually transmitted disease.)
SUMMARY OF CROWLEY’S SEX MAGICK SYSTEM
Halfway considering the duties of the Manichaean Elect (to concentrate
the Light, the sparkling leftover when the Logos spermatikos left man,
imprisoned in matter, by consuming such foods) Crowley neglected the
ascetic aspect of Manicheism (who avoided activities which would tend to
disperse that Light) but concentrated upon building up a brilliant Body
of Light fitted for return to the Blessed Realm. (37*)
For his Holy Host Crowley gave a recipe using blood and sperm. (38*) In order to avoid a HIV-infection the current American O.T.O. (the 1977- founded "Caliphate") advises to bake the host at 160 degree Fahrenheit in the oven. (39*)
The IXth becomes a parody of the Christian Eucharist with further refinements of the techniques related to the consumption of the Elixir/Host. Absorption occurs through the mucous membrane of the roof of the mouth, rather than swallowing it because the delicate protein fabric enveloping the essence will get broken down by the acids of the digestive system before it has had a chance to integrate into the mind-body symbiosis. In the case of the mouth there is the digestive activity of the saliva. This must also affect the "delicate protein fabric enveloping the essence" to some degree, the longer it is kept in the mouth.
In 1983 this new O.T.O. group decided "that at the 9* level there are no politics. It is an autocratic structure. The qualifications of the 9* are only significant to the 9*. Their qualifications are only of interest to other 9*." [Minutes of the 28 March 1983 meeting]
The "Caliphate"-"Gnostic Church" also parodies the Roman Catholic traditions in introducing offices like "Patriarch", "Archbishop", "Bishop", (Novitiate) "Priest"/"Priestess" and "Deacon" (Priest and Deacon already appear in Reuss/Crowley's Gnostic Mass of the 1910s) (21*). Nowadays, they offer services like: Baptism Ceremony for a Child, Baptism Ceremony for an Adult, Confirmation Ceremony, Ceremony for Ordination of a Deacon, A Wedding Ceremony, A Ceremony for a Greater Feast for Death, A Basic Exorcism Rite (there seems to be a growing emphasis on exorcism), A Ceremony for Visitation and Administration of the Virtues to the Sick; they have a Saintship (no woman appears on this list) and Animal Benefictions [once at http://www.scarletwoman.org/soter/beastb.htm].(43*)
Christian prayers are attached also to the "Caliphate"-V*-ritual: "The Litany of the Holy Name of Jesus", "The Litany of St. Joseph" and "The Litany of the Blessed Virgin Mary". This is to be taken as reference to the Aeonic Magus of the LAST Aeon, as a reminder that these Great Cycles build each upon the others ... also that the True Master was not at all the political hatchet job made of Him by Paulism. These prayers (that is, the initiation rituals) are accompanied by music of Mozart, Holst, Strauss, Mahler and the like. (44*)
Obviously unaware of the traditional meaning of the expression "Wandering Bishops", some of their "bishops" call themselves "Landed Bishops".
The Ordo Templi Orientis was, and still is, a secret part of the ethnological underground of civilisation that seeks acceptance through the mainstream culture. At the bottom of that dark well, lies only a mouthful of sperm. Because this fact is too simplistic, and maybe to shameful; it is wrapped into many "word shells"/euphemisms. While the ancient Gnostics headed directly towards the religious technicalities of dealing with sperm (avoiding ejaculation or consuming the sexual fluids); the modern Gnostics promote innumerable traditional ways, in Eastern and Western traditions, of salvation outside spermo-Gnosticism; (45*) only to hide the sperm in the inner sanctuary of their organisazion. (46*) Also the crack in the universe is attempted to be healed with sacrifices, liturgies, chants, and consecrations. But the mystery has gone astray: there is too much materialism in the O.T.O.-groups; and this tears the seeker down to earth, and hinders him from becoming one with the Divine. After many years of paying membership fees; and after having bought their beloved leaders' books; and even after they already know the "secret": one day an O.T.O.-member may discover by accident or suffering experience, that the order's scheme of salvation has not brought Gnosis. Because the pseudo-masonical Ordo Templi Orientis has such a complex grade structure, (47*) taking many years to complete and to pay for, and blends the simple Gnostic doctrines of technical psychology with all the other religious tools and with the biography of their charismatic leaders; the organisazion itself becomes an intensely "rotten place". Unfraternal behaviour between members, inflated egos, (48*) lying, game-playing, subterfuges and hysteria; cause endless splits, in-fights and even court proceedings. All this compounded together can make the O.T.O. an almost unbearable place.
Aleister Crowley's O.T.O.-groups are filled up with his concept of Thelema: a new scheme to sort out History, Religion, Philosophy, Magick and everyday life. (49*) A lot of Crowley-O.T.O.-members do not feel that sperm only transports the Holy Logos. (50*) This originally is considered a misunderstanding of the process of procreation. With the advance of Science, they assume that both the male and the female are both equally responsible for procreation. Nevertheless they follow the qabalistic sense of the male seed as the Logos to a certain extent: the woman functions as the "giver of form." (51*) Gnostic doctrines are modified in Thelema as the doctrine of True Will: that every man and woman has a "reason" to be here: that they have "chosen" to descend into this rotten place, that they have a mission to accomplish, which they have forgotten. It is their task not simply to escape, but also to remember why they came, and to fulfill this function. (52*) Nevertheless, Thelema itself seems to radiate decay. (53*)
Although all the splintered O.T.O.-groups as a whole also are "rotten places", where the seeker can easily enter into the Pleroma; Gnosis does not happen there, (54*) because these "rotten places" have changed from Gnostic places into psychological projection screens, where the seeker throws his image of his Holy Father upon, i.e. Crowley. The sexual revolution of lust and Gnosis has deformed and degenerated into psychological ruptures. Gnosis has become Dia-gnose which neither brings homeopathic (sensual) nor allopathic (ascetic) salvation. Vice versa on a lower plane: only ascetic seekers who practise homeopathy (outside the O.T.O.) and libertine quasi-Gnostics who practise allopathy.
Sperm as homeopathic medicine?
The Gnostic and the homeopath try to bring man back to the divine order in/of the universe. The Gnostic seeks immediate presence of the Divine while the homeopath seeks the most balanced order of the individual with the divine universe. Hippocrates said that illness comes from the Gods; that is, from above; and that the earthly world can be regarded as wounded God. Well, some Gnostics now see the sperm as universal medicine to heal everything. Because of this fact, and also because during my researches on the O.T.O.-Phenomena, I have met several ascetic spermo- Gnostics who practised homeopathy, I will now try to discuss the homoepathic aspect of sperm-eating.
It is my opinion, that, even when one sees sperm as the vehicle of the Logos, it could not be used as a homeopathic remedy, because the similarity of the homeopathic remedy to the similarity of an ill patient is based on the total and individual completeness of symptoms and on the peculiarity of a superior illness/disorder. Logos as a homeopathic remedy would, by homeopathic definition, possibly dissolve Logos. In order that sperm could act as a remedy, it must first become a remedy, which it is not as a substance. It should primarily be treated in a homeopathic way so that it takes on a different nature on a higher level where it might take effects on the patient's superior disorder/illness. This homeopathic way is called potenciation. The substance itself is going to be thinned out far over the point where scientists might find any molecules of the substance, and at the same time, the product is going to be hit or shaken. As yet, no homeopath has found a scientific explanation for this, but homeopathic-medical experience showed, that this action transforms a material substance into an energetic, that is, "healing" state, which reminds somewhat of the Christian concept of transubstantiation. But what is the Gnostic use of such, since, in Gnostic belief, the substance itself contains the Logos already? And what about all the human energetic aspects, e.g. predispositional illnesses like syphilis or HIV? What is caused by a potencialised HI-virus? This is a question which is not answered by the homeopathic scientists themselves.
Nevertheless I have met homeopaths who would use sperm as they use other human substances; for example urine or blood or pathogenic agencies. But sperm as homeopathic medicine should not be regarded as an in-bringing of the Logos. The use of homepathic sperm should depend on the total and individual completeness of symptoms that sperm (be it potencialised or not) would cause in a "healthy" individual. These side-effects could then be used to dissolve similar symptoms of an "ill" patient.
The question arises as to the practise by some O.T.O.-members who bake a host consisting of sperm and vaginal fluids in order to destroy the HI-virus. What effect does heat have on the Gnostic Logos? The gnostic/christian Thomas reported Jesus having said that who is near me is near the fire ...
Others put their sperm into a mouthful of brandy to make it more tasty. Spiritus Sanctus?
What about all those women who are forced by their men to swallow his sperm. (55*) Should these suppressed women not be more free than their suppressors? Can these women really not be saved? Or must they become O.T.O. members in order to experience salvation through sperm?
How is it seen by a woman?: Linda Falorio (not an O.T.O. member) from the Anandazone!
"A complicated question as to the "meaning" of HIV. From my human view, I can't see any benefit that these invaders might bestow, either on the individual, or on the Work. I feel they should be "banished" as one would do with any entity attempting possession, which is what these retroviruses do, as I understand it, take over one's cells for their own purposes, ... or they should at least contained within the triangle (i.e. condom). Of course, then the benefit of psychosexual fluids cannot be directly obtained on the physical, but must remain on the subtle planes. A powerful magician should be able to do this, I would think, but would need a similarly endowed person to perceive what had been distilled.
But of course, similar questions of relative benefit are in my mind as they apply to men who have had vasectomies, & women who have had hysterectomies, or are past menopause (56*) ... Then it seems one needs a well-qualified priest/priestess who may not be oneself, or one's preferred partner, to distill the elixir on the physical. But then, mightn't a powerful person be able to cause their own body to distill these endocrines, even though the glands might be removed?" September 1996
Linda Falorio is a very inspiring factor in the so-called Typhonian O.T.O.. The Typhonian O.T.O. is concerned with effective transmissions and communications from 'outerspace' for the purpose of opening Gateways. The Typhonian 'deities' denote specific operations of psycho-physical alchemy which involve essences or elixirs secreted (thrown out and/or considered unclean) by the human organism. Its formula is that of the XI° involving kalas that are entirely absent from the masculine organism. This O.T.O. version concerns itself with gathering the secretions from the vagina, urine and excrements: material from which allegedly the Elixir of Life was extracted and refined by mediaeval alchemists. Emphasis is laid on the healthy human female. (57*)
The 'Caliphate' on the other hand, recently started considering that [www.maroney.org/Essays/Facts_and_Phallacies.htm defunct now] Crowley was a sexist.
Regarding Crowley's antidemocratic, racist and misanthropic writings, followers point out: "The reason [...] aspects of Thelema are omitted [in public discussion] indicates the actual problem with presenting Thelema as a religion and attempting to get Thelema sanctioned by the government or approved by the public: Thelema is ultimately in contrast to and transgressive of normative society. Thelema rejects the morals and values of normative society and acts to transgress and violate these norms. From the inclusion of intoxicants in ritual, to the positive view of sexuality, which frequently is seen as promoting promiscuity, to the pro–authoritarian and Nietzschian aspects of Thelema, normative society has much to reject in Thelema and conversely, Thelema encourages its adherents to reject most aspects of normative society.". See The Templar's Reich.
Obviously the crack in the universe is still open. Christians like other religions await a kind of apocalypse or place of salvation beyond this world, beyond the open gap between earth and heaven, for which ascetic and libertine Gnostics try to build a bridge.
You have not heard the last of the spermo-Gnostics.
© Peter-R. Koenig, March 2000
TransgenderThe term gender denotes the social, the term sex the biological aspect of the sexes, the latter thus including the context of semen and spermatozoon.
Ever since even in occultism the clichés of sexuality, gender, male, female, the entire topography of the sexes and their representation have started to stir awareness, spermo–gnosticism and sexmagic have come under closer scrutiny in connection with transgender. (The term transident is mainly used in the psychiatric milieu of the US).
Alongside the O.T.O. groups which begin to enter public perception thanks to the development of the media, new ways of thinking about and guidelines as to the handling of gender specific issues emerge, which influence the correlation with the rigid clichés inherent in occultism. In this context the O.T.O. stands out because on the one hand it propagates a sort of transcendence of the religious while reproducing traditional clichés in its rituals.
Especially Crowley's Gnostic Catholic Mass (Liber XV — Ecclesiae Gnosticae Catholicae Canon Missae) poses the question of the context of sperm and transgender.
Some Crowleyans simply transpose the biological aspect, semen and sperm, as well as the question of gender to the symbolical level, where supposedly everything can be resolved easily. No matter whether the semen contains spermatozoa or not, whether the priest or priestess is a transgendered person, some participants in the Gnostic Catholic Mass maintain that what truly matters is what the attendants (independent of their sexual organs), really (or because they want to) experience during Mass. This opens up a great number of questions, for a symbolical Mass would cease to be a catholic one. There are various discussions.
In the Fraternitas Saturni the complex topic of sperm is certainly not a pivotal point around which the lodge revolves. Its coordinates safely remain within the general social context.
In 2005 a 36-year-old member has his coming out by reporting about his change from man to woman, in spite of being aware "of the homophobic attitude of some of my brothers." But, "How can I make you understand what great fortune it was for me to be allowed to be as I feel? My special thanks go to my dear sisters who accepted me with amazing matter-of-factness and are now helping me to adjust to being female in a familiar circle. But yes, I am aware of just how alien my development must seem to some of my brothers and sisters, mainly to those of male gender, how threatening my condition must seem to those who perhaps are afraid of feeling impulses in themselves which contradict conformity. I am not deceiving myself."
Personal problems cast a shadow over her membership and 2006 she takes a time-out.
[The transgender-passages were translated by Kristin T. Schnider — others were provided by Mark Parry-Maddocks]
This is an outline from the German "Das
OTO-Phaenomen" (1994), the English "O.T.O. Rituals and Sexmagick" (1999) and the German Der O.T.O. Phänomen RELOAD (2011).|
It was also a speech delivered for C.E.S.N.U.R. at the University of Rom in 1995 and at the Crowley-Congress at Cefalú in 1997.
tradução portuguesa: Os Espermo-Gnósticos e a Ordo Templi Orientis
deutsche Version: Sperma-Gnostiker und der O.T.O.
versione italiana: Origine dei gruppi O.T.O. e la Magia sessuale
traduccion castellano: Ordo Templi Orientis: Espermo-Gnósticos
ceská verze: Asketictí a Libertinstí Gnostikové
Traduse in romana : Spermo-Gnoza
Discussions on the Nature of the O.T.O. Phenomenon