This study is not an introduction to occult or esoteric topics, nor does it discuss the magical practises and rituals of the pertinent groups: it is a documentation and sometimes discussion of the behaviour of the participant parties. — This study is a mirror of the many puzzle pieces of a phenomenon that is characterised through the inconsistency and subjectivity of its sources. Apart from legal criteria, every puzzle piece has been used. Folkloristic aspects are part of the psycho-sociology and of the history. |
From thousands of mails that I received since the start of my research on the O.T.O. Phenomenon in 1985: here's a collection of the most interesting ones that were received on-line between 1996 and 2000.
Of a similar nature
Gabriel Montenegro's correspondence with European Thelemites in the 1960s.
Do the Moosejump in Canada.
'Caliphate' Inquisition and the Ordo Templi Orientis Foundation.
Christopher Hyatt (1943-2008) about his dealings with the 'Caliphate': a piece called Who is Peter-R. Koenig?
The Rovelli Case.
Use of the Internet A questionaire.
Playgame of an O.T.O.-Fatamorgana, Statistics, Censorship, Name Dropping.
Traduzione italiana: La versione play-game di un O.T.O.-Fatamorgana.
Fetish, Self-Induction, Stigma and Rôleplay.
Traduzione italiana: Il feticcio, l’auto-induzione, lo stigma, il gioco di ruolo.
Tlumaczenie polskie: Fetysz. Rytualy. Resocjalizacja: Tozsamosc przez stygmat. Autoindukowana schizofrenia. Odgrywanie ról.
An example of how Thelemites react on critics: Jealous that we can sniff our balls without shame?
More about all this in: Andreas Huettl and Peter-R. Koenig: Satan - Jünger, Jäger und Justiz
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